In this photograph, Coretta is upset with her husband, who had been attacked the night before by a disturbed white racist but had not defended himself. Though the police urged King to press charges, he refused. “The system we live under creates people such as this youth,” he said. “I’m not interested in pressing charges. I’m interested in changing the kind of system that produces such men.”

(via amerikkkan-stories)

thechanelmuse:

Dr. Kenneth B. Clark conducting the Doll Test, Harlem, New York (Gordon Parks, 1947)

More information from The Library of Congress:

In the “doll test,” psychologists Kenneth and Mamie Clark used four plastic, diaper-clad dolls, identical except for color. They showed the dolls to black children between the ages of three and seven and asked them questions to determine racial perception and preference. Almost all of the children readily identified the race of the dolls. However, when asked which they preferred, the majority selected the white doll and attributed positive characteristics to it. The Clarks also gave the children outline drawings of a boy and girl and asked them to color the figures the same color as themselves. Many of the children with dark complexions colored the figures with a white or yellow crayon. The Clarks concluded that “prejudice, discrimination, and segregation” caused black children to develop a sense of inferiority and self-hatred. 

(via givemeavoice)

vsthepomegranate:

Israeli Army Social Media Guru Poses as Obama in Brownface

For all its high-tech industries and self-promotion as a western-style democracy, Israeli public officials apparently still enjoy forms of entertainment that went out of fashion in the US with the end of the Jim Crow era.

A photo uploaded on September 29 to the Facebook profile of the head of the IDF’s social media unit depicts the lieutenant posing with brown mud on his face under the caption: “Obama style.”

Until today, when the photo began to circulate outside of Israeli circles, none of Dratwa’s friends or any of the 1,639 subscribers appeared to have expressed misgivings about the photo. Curiously, Gawker ran a story about Dratwa’s public Facebook presence only yesterday featuring his photos – but omitted any reference to the brownface Obama one. Instead the media news and gossip site concluded: “Looking at all this, you probably wouldn’t guess that he’s running an ethically dubious, historically unprecedented Internet battle for hearts and minds. Mostly, it’s a show of humanity, like any other Facebook profile. It’s transparent. It’s mundane.”

A 26-year old “immigrant from Belgium,” according to a recent profile inTablet magazine, Dratwa is in charge of the IDF’s Facebook, Twitter, as well as the widely disparaged Instagram campaign during the recent attacks on Gaza:

In the past two years, Dratwa has taken a small operation initially created during Operation Cast Lead to streamline the IDF’s YouTube and Facebook presence and turned it into the most globally visible arm of the Israeli military. In the past year, the new media desk has rapidly expanded into new terrain, from commissioning content designed for viral sharing to creating a Foursquare-style game for the IDF blog that rewards frequent visitors to the site with badges.
[…]
“The government still has to generate the talking points, what we want to achieve, and then we turn it over to the kids, and they translate it into this new language of social media,” said Daniel Seaman, deputy director general of the Ministry of Public Information and Diaspora Affairs, who ran the government press office during Operation Cast Lead. “I say it’s magic.”

For a poignant example of the pedestrian racism that Israeli public spokespersons can get away with – not only against Arabs and African migrants, but also against Israel’s American benefactors – look no further than the Facebook profile of the championed IDF social media guru.

He, in his own words, ” ‘want[s] to explain to people what happens in Israel, simply,’ Dratwa said in a brief telephone interview late last week. ‘We believe people understand the language of Facebook, the language of Twitter.’ ”

Hat tip: ASG’s Counterhegemony Unit, who uncovered this.

— via alakhbar

mohandasgandhi:

Recently, I was doing a workshop on racism. We wanted to divide the group into a caucus of people of color and a caucus of white people so that each group could have more in-depth discussion. Immediately, some of the white people said, “But I’m not white.”

I was somewhat taken aback because although these people looked white, they were clearly distressed about being labeled white. A white Christian woman stood up and said, “I’m not really white because I’m not part of the white male power structure that perpetuates racism.” Next a white gay man stood up and said, “You have to be straight to have the privileges of being white.” A white, straight, working-class man from a poor family then said, “I’ve got it just as hard as any person of color.” Finally, a straight, white, middle-class man said, “I’m not white, I’m Italian.”

My African-American co-worker turned to me and asked, “Where are all the white people who were here just a minute ago?” Of course I replied, “Don’t ask me. I’m not white, I’m Jewish!”

Most of the time we don’t notice or question our whiteness. However, when the subject is racism many of us don’t want to be white because it opens us to charges of being racist and brings up feelings of guilt, shame, embarrassment, and hopelessness. There are others who proudly claim whiteness under any circumstances and simply deny or ignore the violence that white people have done to people of color.

[…]

In any case, some of us are quick to disavow our whiteness or to claim some other identity that will give us legitimate victim status. We certainly don’t want to be seen as somehow responsible for or complicit in racism.

I want to begin here - with this denial of our whiteness - because racism keeps people of color in the limelight and makes whiteness invisible. To change this we must take whiteness itself and hold it up to the light and see that it is a color too. Whiteness is a concept, an ideology, whim holds tremendous power over our lives, and, in turn, over the lives of people of color. Our challenge in this discussion will be to keep whiteness center stage. Every time our attention begins to wander off toward people of color or other issues, we will have to notice and refocus. We must notice when we try to slip into another identity and escape being white. We each have many other factors that influence our lives, such as our ethnicity, gender, sexual orientation, class, personality, mental and physical abilities. Even when we’re talking about these elements of our lives we must keep whiteness on stage with us because it influences each of the other factors.

[…]

We are understandably uncomfortable with the label “white.” We feel boxed in and want to escape, just as people of color want to escape from the confines of their racial categories. Being white is an arbitrary category that overrides our individual personalities, devalues us, deprives of the richness of our other identities, stereotypes us, and yet has no scientific basis. However, in our society being white is just as real and governs our day-to-day lives just as much as being a person of color does for African Americans, Latino/as, Asian Americans, Pacific Islanders, Native Americans, Arab Americans, and others. To acknowledge this reality is not to create it or to perpetuate it. In fact, it is the first step to uprooting racism.

Paul Kivel, Uprooting Racism: How White People Can Work for Racial Justice, (2002) [PDF]

(via bare-life)