07 9 / 2012

le-kif-kif:

I really believe in what Angela Davis says— that what matters less is the person’s set of identities and more their willingness to engage the work of social justice.

“An African-American woman might find it much easier to work together with a Chicana than with another black woman whose politics…

(Source: bare-life)

06 9 / 2012

africaisdonesuffering:

“Many Africans gain their perceptions of the Diaspora through a colonized, White Supremacist lens. I grew up in New York City for most of my life, first Queens and now Brooklyn, and I noticed, when I got older, a certain attitude among African classmates (particularly Nigerians and Ghanaians) who were trying so desperately to emulate pop images of what society deemed was an acceptable representation of “African-American Culture”. A lot of what entails Black American cultural influence on communities outside of Black America isn’t a 100% accurate portrayal of Black American culture at all. In fact, a lot of what I see counts as “Black American influence” on-Black American communities is actually a bunch of rubbish as well as cultural appropriation. I find it very telling that non-Black American people know more about “ghetto culture” and thugs and gangsta rap imagery and all of these other problematic images of Black Americans, but know nothing about Gullah-Geechee culture, Southern Negro folktales, Black American spiritual traditions, the History of Black American music. Africans will come to America with no knowledge of who Black American History whatsoever, and say some of the most horrifying things imaginable against us; classifying us as “uneducated”, “lazy”, “dirty”, “castaways”, despite our glaring, ongoing accomplishments. However, I understand where these sentiments come from. Blacks have forever been the pariahs of American society. All other groups, even Indigenous peoples (with which we have a long and complex history) have, one way or another, sought to elevate themselves above us because they knew that, in the system of White Supremacy, Black peoples were at the bottom. This is called Anti-Blackness, and it exists in Caribbean countries as well, especially those such as Trinidad and the Dominican Republic where a sizeable part of the population is non-African in origin.
When nationality is added to the mix, it becomes anti-Black Americanness. Black Americans, forever the caretakers of this society, have been in competition with other ethnic groups who immigrated here throughout its entire history, such as Italians, the Irish and European Jews, all of which “achieved Whiteness” by participating in the subjugation of Black Americans. Black Africans and Black Caribbeans also participate in this subjugation in various ways, but it’s essentially futile because they are Black peoples and cannot gain the graces and favors of White Society at all. I think it’s incumbent upon Africans to learn about the History of the African Diaspora, holistically, just as it’s incumbent upon the African Diaspora to learn about the History of Africa.”
-Jonathan Turner 
excerpt from “Who is African,” read entire post

africaisdonesuffering:

“Many Africans gain their perceptions of the Diaspora through a colonized, White Supremacist lens. I grew up in New York City for most of my life, first Queens and now Brooklyn, and I noticed, when I got older, a certain attitude among African classmates (particularly Nigerians and Ghanaians) who were trying so desperately to emulate pop images of what society deemed was an acceptable representation of “African-American Culture”. A lot of what entails Black American cultural influence on communities outside of Black America isn’t a 100% accurate portrayal of Black American culture at all. In fact, a lot of what I see counts as “Black American influence” on-Black American communities is actually a bunch of rubbish as well as cultural appropriation. I find it very telling that non-Black American people know more about “ghetto culture” and thugs and gangsta rap imagery and all of these other problematic images of Black Americans, but know nothing about Gullah-Geechee culture, Southern Negro folktales, Black American spiritual traditions, the History of Black American music. Africans will come to America with no knowledge of who Black American History whatsoever, and say some of the most horrifying things imaginable against us; classifying us as “uneducated”, “lazy”, “dirty”, “castaways”, despite our glaring, ongoing accomplishments. However, I understand where these sentiments come from. Blacks have forever been the pariahs of American society. All other groups, even Indigenous peoples (with which we have a long and complex history) have, one way or another, sought to elevate themselves above us because they knew that, in the system of White Supremacy, Black peoples were at the bottom. This is called Anti-Blackness, and it exists in Caribbean countries as well, especially those such as Trinidad and the Dominican Republic where a sizeable part of the population is non-African in origin.

When nationality is added to the mix, it becomes anti-Black Americanness. Black Americans, forever the caretakers of this society, have been in competition with other ethnic groups who immigrated here throughout its entire history, such as Italians, the Irish and European Jews, all of which “achieved Whiteness” by participating in the subjugation of Black Americans. Black Africans and Black Caribbeans also participate in this subjugation in various ways, but it’s essentially futile because they are Black peoples and cannot gain the graces and favors of White Society at all. I think it’s incumbent upon Africans to learn about the History of the African Diaspora, holistically, just as it’s incumbent upon the African Diaspora to learn about the History of Africa.”

-Jonathan Turner 

excerpt from “Who is African,” read entire post

(via bare-life)

03 9 / 2012

some different quotes from Brother Malcolm

“I am a Muslim and … my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation….”

There’s is one that I want to make clear. No matter how much respect, no matter how much recognition, whites shown toward me. As far as I’m concern, as long as that same respect and recognition is not shown toward every one of our people in this country, it doesn’t exist for me.”

Malcolm X (1925 - 1965)

09 8 / 2012

http://sports.espn.go.com/espn/wire?section=oly&id=8251553
17 year old Claressa Shields is the first American Gold medalist in women’s Olympic boxing.  She defeated Russia’s Nadezda Torlopova August 9th in the middleweight class of the sport. She is the only Gold medalist on the entire Team USA boxing squad. 
Claressa will be a senior in high school this year. She’s representing Flint, Michigan! 

http://sports.espn.go.com/espn/wire?section=oly&id=8251553

17 year old Claressa Shields is the first American Gold medalist in women’s Olympic boxing.  She defeated Russia’s Nadezda Torlopova August 9th in the middleweight class of the sport. She is the only Gold medalist on the entire Team USA boxing squad. 

Claressa will be a senior in high school this year. She’s representing Flint, Michigan! 

08 8 / 2012

Idris Alba. 

(Source: oh-whiskers, via quecaigaelsistema)

29 7 / 2012

deadliestsnatch:

emanners:

kirstenlindsay:

Via: UCLA source

I want to see numbers for undocumented queers but I haven’t found it. I’m sure it would be difficult to get those numbers, tho. grad school project? :D 

snap motherfucking snap to the inclusion of UndocuQueers

deadliestsnatch:

emanners:

kirstenlindsay:

Via: UCLA source

I want to see numbers for undocumented queers but I haven’t found it. I’m sure it would be difficult to get those numbers, tho. grad school project? :D 

snap motherfucking snap to the inclusion of UndocuQueers

(via lahoops)

22 3 / 2012